Types of Hajj

Pilgrimage Allah says (interpretation of the meaning): "And Allah has enjoined the people on the pilgrimage of the house to those who have been able to reach it."For those Umrah Package December 2017 giving the cheap rates of hajj and umrah tour.[1] Hajj is defined as intention, and then predominant in the legitimate and customary use of the pilgrimage of the house of Allah and its endowment, it is not understood at all except this special type of intention; As for Hajj, it is the intention of the house of Allah in particular, at specific times, with specific ribbons. [2] Types of Hajj the Hajj types can be customized as follows: [3] Enjoy It is not permissible for a person to perform Hajj during Hajj or Umrah, and that is permissible for him. He stayed in Makkah and his ihraam was disbanded until the eighth day of Dhu'l-Hijjah. This is the day of al-Turaiyyah, even if on the eighth day he was forbidden to perform Hajj alone. Then he came to all his deeds and duties. The Koran the Qur'aan indicates that a person should be deprived of 'Umrah and Hajj together, as he says: "If you have an Umrah and a Hajj," or that it is haraam for' Umrah from the meeqaat, then he should enter the hajj before he begins the tawaaf. He is seeking between al-Safa and al-Marwah, or else he delays it until after the tawaaf al-ifaadah, and it is not permissible for him to shave or shorten or break his ihraam. And on the one who enjoys and compares the guidance in case they are not present in the Grand Mosque, and as a thank God Almighty that pleased them to perform Nskin in one travel. Individuals and if he wants to do that, or delay him until after the tawaaf of the hadeeth such as the kaafir, and he continues to perform his ihraam until he is able to perform Hajj on the day of Eid. Thus, it is clear that the work of both the individual and the comparative, either, but the comparison must provide guidance for the ascetics of him, and other than the singular, as he does not need guidance; because he did not have only one penny, which is the pilgrimage . The scholars unanimously agreed that it is permissible to make ihraam in any of these three forms, because Aisha said: "We went out with the Messenger of Allaah (peace and blessings of Allah be upon him) in the year of farewell, and we are among the people of 'Umrah, among us the people of Bahj and Umrah , The Messenger of Allah (peace and blessings of Allah be upon him) did Hajj, either from the people of 'Umrah and Fahl, and from the people of Hajj or Hajj and Umrah, they did not pray until the day of slaughter was done . The best types of Hajj Al-Haj has the freedom to be deprived of any kind of asceticism. The Maalikis saw that the best among them is the individuals. This is also apparent from the view of the Shaafa'is as it is stated in the Mughni. The Hanbalis said that the best is the enjoyment. It is permissible for a person to perform ihraam with the intention of ihraam bansk, and he does not appoint a Hajj or a 'Umrah, because it is valid and is haraam, because ihraam is valid with the thumb). [5] Pillars of Hajj The Hajj of Arkan is not done by them, and is as follows: [2] Ihram: It means the intention to enter into the rites, and who left this intention, the argument did not convene, because of the Prophet, peace be upon him: (but acts of intentions, but each person what he intended, it was his migration to the world hit, or a woman kneeling, ( 6) Ibn al-Mundhir said: "They agreed that if he wanted to go to Hajj with a family or to make a pilgrimage to Umrah, then he would have to perform Hajj with him. [7] Because of the hadeeth of 'Abd-al-Rahmaan ibn Ya`mar (may Allaah be pleased with him). [8] (Peace and blessings of Allaah be upon him) said: "I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) standing in 'Arafah, and I saw people from the people of Najd who said:' O Messenger of Allaah, how is Hajj?’ Hasten in two days, there is no sin on him, and it is delayed, there is no sin on him, then add a man behind him, so he called them). [9] [10] the hadeeth of 'Aa'ishah (may Allaah be pleased with her) said: "Saffiyeh bint Hayy is still menstruating after what is overflowing. Aisha said: I mentioned her menstruation. (Peace and blessings of Allaah be upon him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "O Messenger of Allaah, she was overflowing and wandering around the house. [11] Omar ibn al-Safa and al-Marwah: This is because of the hadeeth of Habibah bint Abi, who said: "I entered with women from Quraysh Dar Abu Hussein. We look at the Messenger of Allaah (peace and blessings of Allaah be upon him) and he is seeking between Safa and Marwah. "Aisha (may Allaah be pleased with her) said: “What Allah has done is the Hajj of those who did not cross between Safa and Marwah. " [13] The duties of Hajj The duties of Hajj are as follows: [3] Ihram from the meeqaat , because of his saying - peace be upon him - when the time of the times: (time of the Messenger of Allah peace be upon him to the people of the city with the ally, and the people of the Al-Jahfah, and the people find the horn of homes, and the people of Yemen Wmlm, they are for them, Their family, for those who wanted to do Hajj and Umrah, who was without them, and his family, and even the people of Mecca, they deserve it . [14] The Prophet (peace and blessings of Allaah be upon him) said: "I have seen the Prophet (peace and blessings of Allaah be upon him) throw on his grave on the Day of Sacrifice, and he says: 'Take your things, for I do not know why I do not go after my Hajj.'“, [15] did not respond to the Prophet - peace be upon him - that it allowed anyone to leave Arafa before sunset. Because the Prophet (peace and blessings of Allaah be upon him) had already entered it, as God Almighty said in his dear book: "If you come from Arafat, remember Allah in the sacred matter, and remember Him as He guided you, even though you were before Him for those who are humble." [8] The Prophet (peace and blessings of Allaah be upon him) said: "I saw the Prophet (peace and blessings of Allaah be upon him) throw on his grave on the Day of Sacrifice and say: 'Take your things, for I do not know why I do not go after my Hajj.'" [15] God be upon him - had been authorized to hurt After the middle of the night, this indicates that the stay in Muzdalifah is necessary, and God Almighty commanded to mention him at the Holy Mosque, if it was not accommodation in Muzdalifah duty did not invoke some people to a license. And to stay in Mina for the nights of the three days of Tashreeq for the late ones, and two nights for the hasty ones, because Allaah says (interpretation of the meaning): "Remember Allah in a few days. The Prophet (peace and blessings of Allaah be upon him) used to observe the nights of the three Tashreeq days, and because he authorized Abbas to stay in Mecca for the nights of Mina, in order to protect him. He was allowed to stay in Makkah for the sake of watering, so he authorized him. [17] The Gemara of Aqaba was thrown on the day of the Sacrifice before and after the demise. The three emirates were thrown during the days of Tashreeq after the sun was gone, because the Prophet (peace and blessings of Allaah be upon him) started with the grave of Aqaba, sacrificed on the Day of Sacrifice. (And remember Allah in a few days, it is hasten in two days, there is no sin on him and it is late, there is no sin on him for those who fear and fear Allah and know that you are to Him will be gathered) . [16] (18) and because the Prophet (peace and blessings of Allaah be upon him) commanded him, he said: "Let him be victorious and be disobedient." [19] The farewell tawaaf, because the Prophet (peace and blessings of Allaah be upon him) toured the farewell tawaaf upon his departure from Makkah, and the Prophet (peace and blessings of Allaah be upon him) commanded him, as stated in the hadith: "People used to go in every direction. So that his last reign will be at home. "Zuhair said: They should go out of every face, and he did not say.